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History of Our Church

The Protestant Episcopal church in the United States is a part of the worldwide Anglican Communion. In the late 1980s the church had about 2,500,000 members in some 7,000 parishes and missions, with about 14,000 clergy. Divided into 4 provinces that include all the states and territories of the United States, it has 106 dioceses and missionary districts.

The history of the Episcopal church began with the English exploration and colonization of North America. Although the New England colonies were established by Puritans opposed to Anglicanism, large numbers of Anglicans settled in the southern colonies, and the Church of England became the established church in the Carolinas, Maryland, and Virginia. The American Revolution severed ties between the Church of England and the church in the colonies. Thus in 1789, the Protestant Episcopal church began its separate existence, determined to preserve its Anglican heritage but also committed to such American ideals as the separation of Church and State.

The character of the Episcopal church was influenced during its early years by the struggle between the Low church party, led by William White, the first bishop of Pennsylvania, and a High church party, led by Samuel Seabury, bishop of Connecticut. Seeking to resolve the struggle, the Episcopal church established a polity in which a democratic, lay dominated church structure was set in tension with the aristocratic, episcopally dominated government structure. A general convention was established, composed of a house of bishops and a house of clerical and lay deputies, and chartered to meet triennially. Further tension was to exist between this national convention and the local dioceses and missionary districts, which resisted interference by the national body. Unity has been maintained by commonly held traditions embodied in a constitution and canon law, the Book of Common Prayer, and the threefold ministry of bishops, priests, and deacons, as well as through a common agreement to coexist.

The subsequent history of the Episcopal church is largely that of its expansion with the growth of the United States in territory and population, and of revisions of polity, laws, and liturgy. The church's missionary commitments led to the founding of the Domestic and Foreign Missionary Society in 1821. Its president was the senior and presiding bishop of the house of bishops. This marked the beginning of a permanent national executive for the church. In 1919 the general convention created the national council, later called the executive council, which absorbed the missionary society and other societies for education and social concerns. In 1976 the general convention approved both a revision of the Book of Common Prayer (previously revised in 1892 and 1928) and the admission of women to the ordained ministry. These actions provoked widespread contention, causing some church members to leave for other churches or to establish a new church, the Anglican Church of North America. The consecration of Barbara Harris as the first woman bishop in 1989 provoked the formation of the Episcopal Synod of America, a dissenting group supported by several Episcopal bishops.

The Episcopal church has been actively engaged in the Ecumenical Movement, largely through the National Council of Churches and World Council of Churches. It has participated in conversations with other churches, chiefly the Presbyterian, Roman Catholic, and Lutheran churches.

The Episcopal Church and
the Anglican Church of North America (ACNA)

Many names and titles can currently be heard in reference to life in the Episcopal Church and The Anglican Communion. The facts below, provided by The Episcopal Church Office of Public Affairs, will help clarify information.
 
The facts about The Episcopal Church and the Anglican Church of North America (ACNA):
 
The Episcopal Church is over 7400 congregations in 109 dioceses plus three regional areas in 16 countries with 2.2 million members.
 
It is important to note that membership in ACNA includes churches and denominations which have disassociated from The Episcopal Church both recently and over the last 130 years, as well as congregations which have never been part of The Episcopal Church.  A definitive number is difficult to ascertain.
 
ACNA is lead by an archbishop who is not a member of The Episcopal Church, The Church of England, the Anglican Church of Canada, or The Anglican Communion.
 
The Episcopal Church laity and clergy believe the Christian faith as stated in the Apostles’ and Nicene Creeds. We call the Holy Scriptures the Word of God because God inspired their human authors and because God still speaks to us through the Bible. We look to the Holy Spirit, who guides the Church in the understanding of the Scriptures. Our assurance as Christians is that nothing, not even death, shall separate us from the love of God, which is in Christ Jesus our Lord.
 
The Episcopal Church welcomes all who wish to serve God through Jesus Christ.
 
The Episcopal Church welcomes women in ordained ministry – deacons, priests and bishops.  The Presiding Bishop of The Episcopal Church is the Most Rev. Katharine Jefferts Schori, the first woman to lead The Episcopal Church as well as any of the 38 provinces of the Anglican Communion.  ACNA does not permit women to serve as bishops and, in some areas, bars women from all ordination.
 
The Episcopal Church is a member province of the worldwide Anglican Communion, serving God together and working together to bring the Reign of God on earth.  ACNA is not a member of the Worldwide Anglican Communion.
 
It is important to note that those who have remained in The Episcopal Church in those places where some have left include conservatives as well as liberals, persons on the political right as well as on the political left, and everything in between.
 
It is an inaccurate and misleading image that pictures those who have broken away from The Episcopal Church as the persecuted faithful, when in reality those who have remained have felt deeply hurt, and now in some cases are exiled from their own church buildings by ACNA.
 

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Directions from  I-64/75:

Lexington Exit 113 (Route 27).  Take Broadway (Route 27) into Lexington until Fourth Street, which is before you get to downtown.  Go left on Fourth, three blocks to Martin Luther King.  Mission House (Episcopal Diocese) is on that corner.  Entrance to the parking lot is on your left on Fourth, past the intersection. 

Built on 13 acres in the early 1840’s, the Greek Revival mansion now known as “Mission House” was established on the foundation of an earlier home on the site, built in 1815. John Brand built the house as a wedding present for his oldest son, William Moses Brand, upon William’s marriage to Harriet Williman Holley. Frederick Law Olmstead, the famous architect of Central Park and the Biltmore estate, designed the landscaping.

After a minor fire at the beginning of the last century, Dr. David Barrow bought the house in 1905 and remodeled it into one of Lexington’s best houses for social engagements. It was preserved and maintained by Mr. and Mrs. Eugene Simpson for the majority of the last century. Mr. Simpson was a direct descendant of Henry Clay, and a great deal of Mr. Clay’s house furnishings were seen here.

New owners purchased the building and its 19th-century coach house in 1975, at which time the building was again restored. Restoration was in process during the successful 1976 application for an entry on the National Register of Historic Places. (Copies of this application are available from the Diocese.)

During the late twentieth century the house was subdivided into apartments, and the first floor was rented for family gatherings and receptions. In the late 1990s the building remained structurally intact, but it fell into a state of disrepair and was largely vacant.

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